Explanation of Surah al-Ikhlaas - The Chapter of Purity

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Creator: Ibn Taymiyyah

Date: 2006-04-15

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Format: text

Identifier: http://www.islamworld.net/docs/ikhlas.html

Language: en

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Subject: quran

Title: Explanation of Surah al-Ikhlaas - The Chapter of Purity

Created on: Mon Mar 17 13:09:03 -0400 2008

Updated on: Mon Sep 25 13:29:10 -0400 2006

Version: 3

Abstract: ... of the Qur'an. The substance of the statement of Ibn 'Abbaas (a Companion of the Prophet) is as follows: that the Qur'an consists of three fundamental objectives: a) Those commands and prohibitions which contain the laws and practical ways. These form the subject matter of the science of Fiqh (jurisprudence) and Ethics. b) The tales and narratives which include the stories of the Prophets and Messengers of God and their communities. The punishments and disasters which befell those who resisted and denied the Messengers of God. Also, the promises, rewards, warnings and dooms. c) The knowledge of Tawheed (the Unity of God) and the description of those matters which relate to the Names of Almighty God and His Attributes, which to have faith in is obligatory upon the servant of God (i.e. each Muslim). This has precedence over the first three. 7. Surah al-Ikhlaas contains the third objective and a general description of it. Thus, it is correct to say that this surah is equal to one third of the Qur'an. 8. The answer to the question that how does this surah contain comprehensively the knowledge of Tawheed and its principles which form the essence of the belief in Almighty God. God's command "He is God, the One" negates partnership with Him in every sense, whether it concerns His Self, Attributes or His Deeds. It also demonstrates the distinctiveness of God in His perfection, magnificence and majesty. The word Ahad is not used in affirmation for anyone besides God, since Ahad is more emphatic than Wahid. 9. The Tafseer (commentary, exegis) of Ibn 'Abbaas for the verse "God! al-Samad (i.e. the Eternally Besought of all).": The Chief who is best in His Nobility. The Great one who is best in His greatness. The Tolerant One who is best... [Full Article...]