Truthfulness

Contributor:

Coverage:

Creator: Salman al-`Awdah

Date:

Description:

Format: text

Identifier: http://islaam.com/Article.aspx?id=430

Language: en

Publisher:

Relation:

Rights:

Source:

Subject: character

Title: Truthfulness

Created on: Wed Dec 26 13:29:30 -0500 2007

Updated on: Wed Dec 26 13:29:30 -0500 2007

Version: 1

Abstract: ... ides, ambiguity may lead to the acceptance of some minor lies under the pretense that it is helpful!! So be cautious! If you are in a situation that would cause you to lie, avoid doing so, and remember the words of Abu Sufyaan before Heracles when he was asked about the Messenger of Allah (sallallahu `alaihi wa sallam) and he [latter narrated to Muhammad sallallahu `alaihi wa sallam], "I swear by Allah, if I was sure that they would not have transmitted a lie from me, I would have lied about you." [Bukhari] This man, who was an idolater at the time, avoided lying out of fear that his lying would be transmitted, or that he would be insulted some day because of it. Re avoided lying even though he needed to do so We know that the honor of today's duaat [pl. of daai iya] has become a target for a barrage of arrows, and this is why it is necessary for the daa'iya to close the door before the foul wind comes in, so that he can be safe! C. Truthfulness in deeds: Meaning that a person's deeds have to be purely for Allah Ta'ala without riyaa' or seeking good reputation, "Whoever hopes to meet his Lord, he should do good deeds, and not join any one in the worship of His Lord." and "...that He may try you; which of you is the best in deeds." (Surat alKahf:11 and Mulk 2) Fudail bin Ayaad commented that, "Which one of you is the best in deeds" means 'most sincere and pertinent.' He was asked, "O father of Ah! What is most sincere and pertinent?" He said, "If the deed is sincere and not pertinent it won't be accepted, and if it is pertinent and not sincere, it won't be accepted. It will not be accepted until it is sincere and pertinent!" Included among the subject of truthfulness in deeds is, possessing clarity and avoiding obscurity or ambiguity. It was reported upon the authority of Abu Dawud and Nisaa'ee that after a confrontation with a man, when the companions refrained from standing up for him sallallahu `alaihi wa sallam he rebuked them, so they said, "O Messenger of Allah, we don't know what is in your nafs, couldn't you signal us with your eye?" He (sallallahu `alaihi wa sallam) said, "It is not becoming of a Prophet that he have a deceiving eye!!" [Abu Dawud, Nisaa'ee, Hakim, Ahmad from the hadeeth of Anas in which it is, "A Prophet does not wink."] Tirmidhi reported that 'Abdullah bin Salaam, may Allah be pleased with him, said "When the Prophet, sallallahu `alaihi wa sallam, came to Madina the people came out and said, 'The Messenger of Allah has come! The Messenger of Allah has come! The Messenger of Allah has come!' So I came forward among the people to look at him (sallallahu `alaihi wa sallam), and when I beheld his face I knew that his face wasn't the face of a liar. And the first thing that he (sallallahu `alaihi wa sallam) said was, "O People! Spread the salaam, and serve the food, and pray while the people are asleep, you will enter Jannah peacefully." [Ahmad, Tirmidhi and Ibn Majah.] The truthfulness of the Messenger of Allah (sallallahu `alaihi wa sallam) spread from his heart to his tongue...to the extremities, it became manifest in his honorable face...(sallallahu `alaihi wa sallam). Everyone who beheld his bright ... [Full Article...]