Women in Dawah
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Identifier: http://www.islamworld.net/women_in_dawah.html
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Subject: women
Title: Women in Dawah
Created on: Thu Oct 04 14:33:29 -0400 2007
Updated on: Thu Oct 04 14:33:29 -0400 2007
Version: 1
Abstract: ... am, he in-turn embraced Islam and she married him. She made her son Anas the servant of the Prophet, sallallaahu alayhe wa sallam. Umm Hakeem was the reason behind her husband embracing Islam, and the aunt of Adi ibn Hatem led him to Islam. Amra, the wife of Habib Al-Ajami would wake up her husband to make salah at night. Asmaa, the daughter of Abu Bakr, forbade her son, Abdullah ibn Az-Zubair, to accept a demeaning way out to escape death although she was very old and needed him beside her. If we move to a wider circle, we will find that Muslim women played a great role in sacrifice and service for the religion of Allah. Sumayyah gave up her life when Abu Jahl killed her for becoming a Muslim. She was the first Muslim, and woman, killed in Islam. Khadijah, the first wife of the Prophet, who was very rich, spent of her money to support the da'wah. Umm Salamah left her husband and saw her children persecuted when she migrated. Umm Imarah fought in defense of the Prophet, sallallaahu alayhe wa sallam, in the Uhud battle. Tending the wounded in battles was the role Muslim Women played throughout history. Building SUCCESSFUL Da'wah Programs There are conditions that must be met for women's da'wah work to succeed and achieve its expected outcome. Many of the items in the following discussion are good to consider at all time, but it is always important to be in touch with the specific environment one is working with, study it and design all programs to fit the specific reality and needs. First: Important Guidelines The fact that we stress the importance of women's role in Islamic da'wah should not lead us away from keeping the women's creation, nature and priorities clear in mind. There are important points that should be used as guidelines when planning or doing da'wah work: 1- Typically, the woman's main role and job is at home. This is clearly stated in Qur'an and Hadeeth. Allah says, "And stay in your houses." [33:33] Of course women can go out for salah in the masjid, participate in any other activities she may need and to do da'wah. However, none of these activities should conflict with her essential duties at home as wife and mother. In many cases, it is this balance between the woman's essential duties and the requirements of da'wah work, that have caused problems and misunderstandings in families and communities. "Women may find ways to fulfill their da'wah obligations at home, such as engaging in office work for an Islamic organization, answering telephones, or any other number of possibilities, depending on the skills and interest of each woman, " she said. 2- There are special injunctions regarding women, and the mixing of men and women, that must be observed in any da'wah activity and under any circumstances: a) Proper hijab between men and women must be observed at all times. b) Women cannot travel without a male companion who is her mahram. c) Women cannot intermix freely with men who are not directly related to her. d) Women cannot exit from their homes except by permission of those who are in charge of them and care for them, i.e. their husbands or fathers. 3- The enemies of Islam usually exploit these injunctions and use them to defame Islam as demeaning to women. Some dou'at get affected by these allegations and they are thereby led to be lax and unmindful. The true dou'at guided by the Sunnah must watch out, lest they be affected by the lusts and whims of society. 4- Men have the original right in da'wah activities to take the lead as was the case in the age at the Prophet, sallallaahu alayhe wa sallam, and the excellent generations that followed. Women's role in da'wah work is undeniable, provided the appropriate guidelines are adhered to. Second: Objectives of the Program: As the Prophet, sallallaahu alayhe wa sallam, saw a need to set aside a specific time to address the needs of women in his community, so organizations should try to tailor their da'wah work to the women and issues of the communities. Any da'wah program directed towards women should strive to, at least, serve the following ends: Strengthening the Emaan: This comes about by increasing worship, remembrance of Allah (thikr), and reflection on Allah's names, and His power and creation in ourselves and in the universe. There is great power in reflection. And its positive impact on one's heart and emaan is almost limitless. This however, would not be possible without the inculcation of the right understanding of certain issues related to our aqeedah; the emphasis has to be on Tawheed. Increasing knowledge: Without it one cannot achieve much. Special emphasis has to be put on the basics of Islam and on subjects that the da'iyah needs in her environments. Knowledge should be spread about deviant thoughts, ideas, groups and sects. Awareness must be raised concerning those who do not like to see the spreading of Islam and who are gaining grounds in the hearts and minds of people. Building of the da'wah personality: Da'wah requires sacrifices and therefore women must be prepared to bear the burdens of calling to Islam. This comes through awakening them to the conditions of the Muslims and the endeavors of the enemies of Islam. Leadership, responsibility and individual initiative should be taught. Theoretical and practical educational faculties must be nurtured. The da'iyah must be taught the necessary social skills and the importance of da'wah through good example and conduct. They also must be taught the value of time, its management and how to use halal fun activity during their times of leisure. Building up immunity to sin: This includes recognizing the ills of sins, particularly those relating to women, and blocking the way to them by shunning the means leading to them and the places where they exist. Third: Training A- On the theoretical side of this step, preparation may need to consider these aspects: 1- Educational preparation through providing a good presentation of appropriates materials. Islam gave women the rights to education. The knowledge meant to be attained, is that which is helpful to women in da'wah, like the shari'ah branches and the disciplines leading to understanding them. But seeking knowledge should not be a barrier to giving da'wah, as is the case with many today. Balance must be maintained. 2- Psychological preparation by ensuring that the women callers have faith in Allah sincerity, hopefulness, coverage in truth, pride in Islam, patience, and knowledge of the conditions and environments of those they are addressing. This is a very important aspect of preparedness, because the preacher is tied to the people, who have different characters and inclinations. 3- Social preparation by having the women da'iyat live an Islamic life in the family and society in a practical application of Islam. They should abide by the ethics of Islam and of the da'wah. Capping the elements of social preparation is the feeling that the da'wah is a right to all people that must reach them with sincerity, generality, honesty, gentleness and meekness. B- Adequate practical training and preparation is must: This involves training female callers in speaking and writing to be able to bring Allah's religion to the people through speeches, lessons, lectures, and writing. These are the methods of addressing people with the da'wah and they complete the theoretical preparation and ensure that it bears fruit. This aspect has largely been neglected resulting in severe shortcomings in the da'wah. Da'iyat delivering lectures, seminars, sermons, etc. should be able to persuade the listeners by addressing their minds through proofs and evidence. They should also be able to arouse their passions, emotions, and feelings. Those making speeches and addresses must be well versed in the art and its importance, and should also practice delivering speeches to women in mosques, schools, or other places where women gather. They should also watch over and guide women trainees, and gently correct their mistakes. Writing and publishing must not be neglected in an age when people are easily reached by and engrossed in all sorts of books, booklets, newspapers, and articles. Writings should both be eloquent and convincing, through sincere, sound and documented arguments. Writing is the form of da'wah which is in many ways one of the most appropriate and important means for w... [Full Article...]
