"Aqa" (also, Agha or Aga) is a word, said to be of Tatar origin, signifying a dignitary or lord. The term was applied by the Turks to the chief of the janissaries. "Khan," now degraded by its overuse, was a title of nobility, and was also used for a local ruler or official. "Aga Khan" is the adopted family name of a hereditary spiritual leader (Imam) of the Shiah Nizari Ismailis. One of the many legends that have circulated about this mysterious religious leader is that the title of "Aga Khan" was conferred by the Emperor of Persia upon the great-great- grandfather of the present Aga Khan, for his dedicated services to the throne. On the contrary, Hassan Ali Shah Mahallati Aga Khan I (1804-81), was an unsuccessful insurgent. A one-time governor of Kirman in Persia, he had "proclaimed an independent government." In the opinion of Sir Richard Francis Burton (1821- 90), a noted orientalist and British spy; the attempt at rebellion against the reigning sovereign was "ridiculous."
In 1905, during a trial in the High Court of Bombay, Hassan's grandson, Aga Khan III, testified before Justice Russell that "Aga Khan" was "not a title but a sort of `alias,' a pet name when Hassan Ali was a young man." The pet name was later adopted as a hereditary family name by the succeeding Imams, who also claim to be the direct descendants of prophet Muhammad (sas).
In his autobiography, `Ibrat-afza, written in Persian and
published in Bombay, Hassan narrated his several unsuccessful
military encounters in Persia, in which he had been aided by the
British Raj. According to Sir Richard Burton, he had received
weapons in quantity from John Company (British), including at
least two heavy field pieces (cannons).
In 1840, accompanied by a few hundred horsemen, the
"adventurous and romantic" Hassan (Aga Khan I), fled Persia. The
defeated political refugee, sought and found sanctuary under the
protection of the British Raj. Upon his arrival in Afghanistan,
Hassan provided the mercenary services of his horsemen to the
British army. In his memoirs, Hassan spelled out his reasons for
joining the invading army of the British Raj in the conquest of
Afghanistan and Sind from Muslim rulers. Hassan (a Muslim
mercenary and so called direct descendant of the prophet!)
referred to the British as "the people of God" (khalq 'ullah),
and to his role of acting as a secret agent for the British
general Sir Charles Napier as "for the sake of God's pleasure"
(mahd-i rida-yi ilahi).
Nearly a century later, Hassan's grandson, Aga Khan III, was
proud to record in his own Memoirs the mercenary services of his
grandfather, which he described as "stout assistance" rendered to
the British Raj in their process of imperialistic expansion. "For
these services and for others which he rendered to Sir Charles
Napier in his conquest of Sind in 1843-4, my grandfather received
a pension from the British Government." Hassan's ambitions of
recovering his lost territories from the Shah of Persia, with the
help of "the people of God" (the British), were never fulfilled.
However, he did receive a hereditary title of "Highness" which
the present Karim Aga Khan uses with pride.
1866: A British Court Seals the Fate of a Sunni Muslim Community
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Under the protection of and with aid from the British Raj, Aga
Hassan Ali Shah - Aga Khan I, successfully established his
religious authority over a small Muslim "Khojah" community
of converted Hindus that lived on the west coast of India. The majority of
these converts had adopted Sunni persuassion, the faith of their orginal
converters to Islam. These Sheikhs - the converters, are presently known as
"Pirs of Khojahs" by the Ismailis.
Aga Hassan Ali Shah wrote in his autobiography `Ibrat-afza' that he
was himself a `Murid' of a Sufi Master Mast `Ali Shah (Haji Zayn
al-`Abidin Shirwani), who was a successor to Majdhub `Ali Shah,
the thirty-eighth Qutub of the `Ata Alllah Sufi Order. Hassan Ali
Shah initiated a new era in the history of these converted mostly Sunni
"Khojah" Muslims. Ismaili history books records that in 1864, he
removed the officiating Sunni "Mullah" from the Khojah Mosque in
Bombay and replaced him with a Shiah "Maulvi". In 1866, the fate
of this "Khojah" Muslim community was sealed when a British
judge, Sir Joseph Arnold, passed judgment in favour of the Aga
Khan on all points, declaring him the undisputed religious leader
of the "Khojah" community giving him the absolute control over all
communal property, including prayer houses and burial grounds.
This was a turning point in the history of the Khojah community.
Historical records and the court documents filed by the Aga
Khan's counsel show that prior to the arrival of the Aga Khan,
the majority of the Khojahs observed Sunni rites and rituals,
with religious ceremonies carried out by Sunni Mullahs. After
receiving the necessary mandate, Hassan began proselytizing the
Khojah community. These documents also record that Hassan guided them to
the creed of his ancestors, which was an Ithna'ashriyyah persuasion of the
Shiah sect of Islam. Hassan's autobiography records that he himself
believed in the Imamat of Musa Kazim (the younger brother of Ismail) and
his descendants. Majority of the historians record that Imam Ismail died
within the life time of his father Imam Jaffer as Sadiq. Today, the present
Aga Khan claims to be the designated hereditary direct descendant of Imam
Ismail. This is a major noteworthy glaring shift, within the last four
generations of the Aga Khans.
Ismaili historians have recorded that until as late as 1874
(34 years after his arrival in India), the Aga Khan's authority
as a religious leader was sharply opposed by some influential
wealthy members of the community. His followers in Bombay
objected to "his too great predilection for drinking and
intriguing with females," according to Sir Richard Burton.
In 1881, Hassan died and was succeeded by his son Aga Ali
Shah. His leadership lasted for a brief period of four years with
no major events. His interests in life were horse breeding,
racing, and big-game hunting. In 1885, Aga Ali Shah died and his
eight-year-old son, Sultan Muhammad Shah, became Aga Khan III and
the new leader of the community. The young Imam's mother, Lady
Ali Shah, who was a very devoted Ithna'ashri Muslimah, became a
trustee and, behind the scenes, acting leader of the community.
She was instrumental in the introduction of various
Ithna'ashriyyah rituals in the community. Some of these rituals
are currently prevailent as a legacy of Lady Ali Shah who died in 1938.
Aga Khan III, an International Politician
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In 1898, the young Aga Khan undertook his first tour of
Europe. On his way, he approached Sultan Abdul Hamid of the Ottoman
Empire with "an elaborate plan for colonization." The statement
submitted was prepared by Rabbi Kahn. The plan was based upon Aga
Khan's Zionist friend Professor Haffkine's masterpiece scheme for
the establishment of a Jewish settlement "that could be
progressively undertaken in the Holy Land." Dr. Haffkine had
suggested before Aga Khan that "the land would be obtained by
purchase from the Sultan's subjects" whereas "the capital was to be
provided by wealthier members of the Jewish community."
Aga Khan, who claimed to be an Imam and a direct descendant of
the prophet, wrote in his Memoirs: "As Haffkine propounded it, I
thought this sort of Zionism useful and practical." The scheme
was turned down by the Sultan. The disappointed Aga Khan wrote:
"I must say its rejection has always seemed to me one of Abdul
Hamid's greatest blunders." Today, looking at what is happening
in Palestine, I but cannot refrain from quoting a passage from
the Ismaili Du'a (ritual prayer), with a bewilderment and a doubt.
The passage recited is a "fragmented" portion of the verse 36:12
of the Holy Qur'an. The translation thereof, as it appears in the
Du'a book including the words within the parentheses, reads;
"And We have vested (the knowledge and authority) of everything
in the manifest Imam."
As long as the British Raj ruled in India, "the secret
services of the Aga Khan III were in constant demand." He was an
"Ambassador without Portfolio" for the British. In his Memoirs,
he proudly referred to such services as "secret diplomatic
missions." Besides several other titles, he received "the highest
decoration which it was possible for any Indian subject of the
Crown to receive (K.G.C.S.I.)," records Aga Khan.
In 1930, the Aga Khan led the British Indian delegation to
the Round Table conference held in London. In 1934, following the
Second Round Table conference, the Aga Khan approached the
British Government of India with a request to give him a
territorial State so that he could join the company of Indian
Maharajahs and Princes. Sultan Muhammad Shah - Aga Khan the
third, was greatly disappointed when his offer was rejected by
the Mcdonald government. In 1937, he represented the British
Indian government in the League of Nations. Thereafter, he was
elected president of this prestigious international organization.
Aga Khan introduces "Ali is truly Allah" as the Confession of Faith
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Aga Khan III enjoyed a long life. During his 72 years of
Imamat (leadership), from 1885 to 1957, he changed the course of
history for the Khojah community. Socially and economically, Khojah
community made great progress, and so did the Aga Khan. He became
one of the richest men on earth, and a leading breeder and owner of
thoroughbred horses. Between 1930 and 1936, his horses made history
in the racing world by winning several prestigious racing events in
Europe. His grandson - Karim Aga Khan, has carried on the family
tradition on the turf of horse racing.
During his leadership, Aga Khan III was literally weighed by
his followers; in Silver at Bombay, in Gold at Bombay and Nairobi,
in the rented industrial Diamonds at Bombay and Dar-es-Salaam, and
finally in Platinum at Cairo and Karachi. Aga Khan gave back to the
community welfare projects, the money collected for these token
ceremonies.
Long before the arrival of the Aga Khans in India, Khojah
families had settled in East Africa, especially on the island of
Zanzibar. The Aga Khan III, encouraged his followers to emigrate to
East Africa in greater numbers. Many of these families became
prosperous businessmen. Today, the majority of the descendants of
these pioneers have resettled in Europe and North America.
Aga Khan was also successful in changing course of the
religious path of the community. The Ithna'ashriyyah rites and
rituals that his mother and grandfather had introduced in the
community were systematically thrown out by him. The jobs of the
Shiah Maulvis were taken over by his close relatives and paid
missionaries. Aga Khan introduced new theological concepts and
sacred practices. Many of which attributed explicit divinity to
Hazrat Ali, such as; reciting of "Ali is truly Allah" as an
integral part of the Shahadah (Declaration of Faith), in their
daily ritual prayers called Du'a. This was the beginning of the
third and final proselytization in the history of the Khojah
community. Today, Ismailis recite "Aliyyullah" in their ritual Du'a
which translates; "Ali, the Allah".
In 1905, the Aga Khan won a major civil suit brought against
him by his relatives. One of the significant issues decided by the
court was concerning the persuasion of the Khojah community. The
judgment document declared the members to be "Shiah Ismailis".
During this historic trial, the plaintiff's counsel suggested that
the presiding judge Mr.Russell should not try the case, as he was
a friend of Aga Khan - the defendant. In his judgment document,
Justice Russell admitted: "I had exchanged calls with the Aga Khan
and had dined twice with him and had asked him to dinner and he had
not been able to come."
In 1906, Aga Khan dismissed the traditionally elected "Khojah
Joostis" (jurisprudent committees), of the community. In
replacement thereof, Aga Khan established "Ismailia Councils" and
appointed office-bearers and members for the Councils. The practice
is prevalent to this day. In 1910, Aga Khan promulgated a legally
drafted "Shiah Imami Ismaili Constitution" and ordained it under
his personal seal. Thereafter, Aga Khan made a Farman (Royal
Decree) commanding the followers to abide by the Constitution. The
opening article 1.1 of the most recent Constitution ordained in
1986 by the Hazar (present) Imam - Karim Aga Khan reads;
"Mawlana Hazar Imam has inherent right and absolute and
unfettered power and authority over and in respect of all religious
and Jamati matters of the Ismailis."
Below are the faithful reproductions of the Arabic transliteration,
the English translation and the Gujrati translation (transliterated) of the
phrase "Aliyyullah", as they appears in the book of Ismaili Du'a, officially
published by `The Shia Imami Ismailia Assiciation for Africa, Kenya', 1963:-
The Arabic transliteration:
"La ilaha illallaha, Mohammedur-Rasoolullahi, Aliyyun
Amirul-mu'mineen Aliyyullah:"
The English translation:
"There is no deity except Allah, Muhammad is the Messenger of Allah,
Aly, the master of the believers, is from Allah."
The Gujrati translation (transliterated) of the phrase "Aliyyullah":
Please note the words within the parantheses are NOT mine, they do appear in
the book of Dua:
"Allah mahthi chhe (ane te ejh chhe)"
which means; "Is from Allah (and is the same)".
Here is a further clarification of the enigmatic phrase and its paradoxical
translations:
The phrase "Aliyyullah" is a combination of two words. "Aliyyun" and
"Allah". When these two words are joined together, the letter "n" becomes
silent and the phrase is read as "Aliyyullah. The word "Aliyyun" translates
"The Ali", and the word "Allah" translates "The God". Hence, the phrase
"Aliyyullah" means "The Ali, The God". In the Ismaili terminology it
signifies "The Aga Khan (The 49th Ali), The God".
The English translation which reads in the Du'a book "is from Allah"
is just a smoke screen. The Gujrati translation with its elucidation within
the brackets, removes that smoke screen. Furthermore, the Arabic word for
"from" is "min", which does not appear in the Arabic text of the `Kalimah
Shahadah'.
Agakhan A Direct Descendant Of The Fatimid Caliphs!!!
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In 1935, the Aga Khan's department for religious propagation
and publications, Bombay, printed and distributed a book in Gujrati
`Noorum-Mubin - A Glorious History Of The Ismaili Imams'.
Aga Khan's genealogy was designated by the author - A. J. Chunara,
as a "Sacred Rope of Allah" (Hab'lillah). During his Golden Jubilee
year, Aga Khan the third, highly recommended his followers to read
this newly published book.
Although, many essential historical data were missing, the
author had linked the Aga Khan's ancestry with the Grand Masters of
the dreaded `Assassins' - a heretical sect of Islam, that
flourished in Persia and Syria between 11th and 12th centuries. The
current term `assassination' has its root from this community of
Assassins. Most of the latter day Grand Masters claimed themselves
to be the `Nizari Imams' of the Ismailis. These Nizari Imams were
in turn shown as the hereditary physical descendants of the Fatimid
Caliphs, who ruled in North Africa, Egypt, and Syria from 909 to
1171. Many western scholars such as Marshall G. Hodgson and Bernard
Lewis have doubted the authenticity of the advocated `physical
descent' and suggested, it was but a kind of "Spiritual Filiation"
(esoteric descent), which, with the succeeding generations became
a physical linkage in the fullest sense.
One of the Grand Masters of the Persian Assassins, Jalal al-
Din Hasan - the 25th Nizari Imam, had publicly repudiated his
grandfather's claim for being a physical descendant of the Fatimid
Caliphs. He proclaimed himself a Sunni Muslim. Made a complete
turnabout from the heretical Nizari doctrines and demanded from his
followers a strict observance of the Islamic Shari'ah Laws. In
1210, Jalal died of poisoning. His son, Grand Master Ala-uddin
Muhammad - the 26th Nizari Imam, was a "sickly and unbalanced
corrupt figure". In 1255, Ala-uddin; "died ignominiously,
slaughtered with an axe by the hand of a former homosexual lover"
records, Edward Burman of the University of Leeds in his book `The
Assassins - Holy Killers Of Islam' (Aquarian Press, Great Britain).
In 1256, the soldiers of Hulega Khan, razed to the ground all the
fortresses and stronghold of the dreaded Assassins. The 27th and
the last Imam of the Nizari Ismailis in Alamut "and his followers
were kicked to a pulp and then put to the sword; and of him and his
stock not trace was left..." writes professor Bernard Lewis, in his
book `The Assassins', quoting historian Ata Malik Juvayni (1226-
83).
In India, Aga Khan the third, gradually replaced the hitherto
popular term "Khojah" with "Imami Ismailis", in the community
documents and literatures printed by his department for religious
propaganda called "The Recreation Club". The so called "Club"
lateron became "Ismailia Association". Today, the same organization
is known as "The Shia Imami Ismaili Tariqah and Religious Education
Board." The term "Ismaili" is derived from Ismail - the eldest son
of Imam J'afar as Sadiq. Ismailis consider Imam J'afar as their
fifth Imam and the physical descendant of Ali ibn Abi Talib (a.s.).
Ismailis only recognize Hadhrat Ali's son - Husayn, as their Imam.
The rest of the Shiahs recognize both the sons Hassan and Husayn,
as their Imams and therefore they consider Imam J'afar as their
Sixth Imam. According to the documents and historical accounts
accepted by the vast majority of Shiahs (nearly 90%), Ismail died
before his father. His younger brother, Musa Kazim, succeeded Imam
J'afar and became the next Imam. Those who chose to depart from the
mainstream Shiahs contended that Imam Ismail died after his father.
Ismaili historians record that the funeral procession as well as
the burial ceremony of Ismail did take place in Medina during the
life time of his father, but, those were "mere ruse to mislead the
enemies." This minority group became known as the "Seveners". The
Nizari Ismailis comprise one group of the Seveners.
Those who accepted Musa Kazim as their Seventh Imam became
known as the "Twelvers" (Ithna'ashariyyahs), when their 12th and
the last living Imam, disappeared into the cellar of his family
home. The Twelvers claim that their last Imam has gone into
"occultation." Ismailis on the other hand claim, an Imam never goes
into hiding or occultation. Ismailis vehemently contend, if an Imam
was to disappear or to pass away without designating his own
physical descendant as the next Imam, the world would come to an
end. They proudly declare, their Imams have - in spite of political
and religious persecutions - survived, and, are ever present
(Hazar) to lead the community. They prefer to call the present Aga
Khan as "Mawlana Hazar Imam". Having an absolute faith in the
doctrine of `a living Imam' is the absolute prerequisite for being
an Ismaili.
Here is the pinnacle of paradox: It is a documented fact that
Aga Khan I and II, their ancestors in Persia, the horsemen who
accompanied the Aga Khan I from Persia, and the mother of Aga Khan
III were all dedicated Twelver Shiahs. They lived and died
believing in the Imamate of Musa Kazim and his descendants. This
fact is evident from the court documents, from the Memoirs written
by two Aga Khans, and also from the inscriptions on the tombs of
their ancestors in Persia. Ignoring such incontrovertible evidence,
Ismailis continue to acknowledge, as well as recite in their
prayers, that Aga Khan I and II were their 46th and 47th Imams, and
that their ancestors in Persia were the preceding Imams. In other
words, Ismailis assert that these individuals were in fact
legitimate descendants of Imam Ismail, but for some inexplicable
reason they had accepted the faith of those who had repudiated
Ismail's claim to the Imamate. To say otherwise would be to
discredit the authors of the Memoirs, their 46th and 48th Imams!
A Division Among The Followers Of The Aga Khan
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The evidence presented before Justice Russell, in the Haji
Bibi Case (Bombay - 1905), shows that Aga Khan the third, had
introduced a "Du'a" (ritual prayer in Gujarati), upon his
succession to the leadership of the Khojah community. Today, it is
known as the Old (Gatpat) Du'a. In this daily prayer, the Aga
Khan's physical ancestral lineage was devotedly recited. The family
tree extended upwards from Hadhrat Ali to Shree Rama and Shree
Krishna and continued further to the very First Incarnation (Fish),
of the famous "Ten Incarnations" (Das-Avataras) of the Lord Vishnu.
Thus, the Aga Khan was worshipped as; a physical manifestation of
the `Noor' (Light) of Allah, the Tenth and Final Avatara (`Naklank'
or `Kalkin') of the Lord Vishnu and the direct descendant of
prophet Muhammad (s.a.s.) from Hadhrat Ali (a.s.).
The followers of Aga Khan also used to recite, on the night of
the New Moon (Chandrat), as well as on various occasions, a very
devotional `Hymn in Gujarati' (Ginan), entitled "Das-Avatar". It
was believed that mere listening to this Ginan, at the end moment
of an Ismaili, would assure him/her of `Mok'sh' (Salvation) and the
`Noorani Deedar' (Spiritual glimpse) of Noor Mawlana Hazar Imam
Shah Sultan Muhammad Shah - Aga Khan the third, in the hereafter.
Today, the Du'a has been changed. Before the western media, the
present Aga Khan vehemently denies "Divinity". The fact that the
Du'a had to be changed, the "Divinity" had to be denied publicly,
indicates the growing influence of the Islamic Shariyya Laws on the
world stage. Yet, to say otherwise would not only go against all
the Ismaili religious practices, but even expose the "religion" to
the charge of hypocrisy. HOW COULD A GOD CEASE TO BE A GOD? The
present Aga Khan has yet to throw out `Ginans' recited in the
Jamatkhanas, which even today attributed "Absolute Divinity" to Ali
and thereby to him. One such popular Ginan is entitled "Haq tu- Pak
tu".
The introduction of the innovated `Shahadah' in the Gujarati
Du'a which declared "Ali, truly Allah", became the basis of a major
division among the followers of Aga Khan. In 1901, a small group of
reprimanded followers, who had been admonished by the Ithna'ashriyya
Mullahs during their visitation of Karbala, approached the Aga Khan with a
special request. These followers were advised by the Iraqi Mullahs that the
worship of Ali or Aga Khan as an Incarnation, Manifestation and/or
Associate of Allah (SWT) nullifies their prayers, voids their fasting,
pilgrimages, zakah, etc., and the eternal hell would be their place of abode
in the hereafter. The special request was to replace the enigmatic
"Declaration of Faith" from the newly introduced Gujarati Du'a,
with the one that declared Ali to be "the beloved of Allah" ("Ali-
un-Wally-Allah"). Such a Declaration was professed by the rest of
the Shiahs. The young Aga Khan was adamant and refused to amend or
discard the "heretic" Declaration. He insisted, if the phrase that
attributed "Divinity" to Ali (there by to himself, the 48th Ali)
was to be discarded, then the entire Du'a should be throw out by
his followers. The enlightened followers, having failed in their
mission, decided to revert back to the original Ithna'ashriyya
persuasion of their ancestors. A persuasion which was practised and
professed by Aga Khan the first. The splinter group renounced the
leadership of Aga Khan and established the Khojah Ithna'ashriyya
Jama'at in Bombay. From there it spread to the rest of India and
Africa. Due to this split many Khojah families in India and Africa
were divided. They continue to remain so, until now. Today, Khojah
Ismailis say; "Ithna'ashri Khojahs are the Dissidents." The Khojah
Ithna'ashris say; "Ismaili Khojahs are the one who have abandoned
the faith of their forefathers."
The frustrated Aga Khan made a religious pronouncement
(Farman), ordering his followers to sever all social and religious
contacts with these so called Dissidents. Any of his follower,
taking part in the marriage, or mourning of a Dissident could be
excommunicated by the Ismailia Council, under the Rule Number 142
of the `Ismailia Constitution', ordained by the Aga Khan. The
hatred between the two groups took a violent turn. Aga Khan's Mukhi
(Chief Priest) for Bombay - Hassan, was stabbed with a knife by an
Ithna'ashri named Killu. Earlier, some Ismaili fanatics had
severely beaten Killu and made him temporarily invalid. Killu
admitted to the killing and was sentenced to death by hanging. The
court trials, as well as the subsequent funeral procession and
burial of Killu, brought the Dissident Khojahs out in the open. In
1901, two Ismaili `Fida'is' (the terminology has its root in the
`self sacrificing' Nizari Ismailis of the 12th century, known as
the `Assassins of Alamut') attacked three Dissidents. Two
Ithna'ashris died and one survived.
Aga Khan's deep rooted hatred for the faith of his parents and
grand parents (Ithna'ashrism) is glaringly visible in the quoted
`Farman' made by him from Zanzibar on July 13, 1899.
"Within ten, twenty or thirty years, the Ithna'ashri religion
will be worn out. After 100 years the Ithna'ashri religion will not
exist at all. It will not exist in Iran either because that
religion's base is not on Aq'l (the power of reasoning). Our
religion's base is on Aq'l." (Translation is from the Book of
Farmans in Gujarati).
Note: In the next four years, it will be 100 years to the above
Farman. Today, the trend among the enlightened Ismailis is to
revert back to the ancestral Tariqah of their forefathers. The one
that was practised before the arrival of the Aga Khans in India,
which was the Sunni Tariqah of Islam.
Mohammed Ali Jinnah (1876-1948), the founder of Pakistan, was
also by birth an Ismaili Khojah. He and the most of his family
members joined the groups of the so called Dissident Khojah
Ithna'ashris and remained so until their last days. Mr. Jinnah's
closest associate and a prominent Pakistani industrialist, Mr.
M.A.H. Isphani, wrote: "Qaid-e-Azam (Mohammed Ali Jinnah) told me
that...when he was twenty-one, decided to quit the ranks of the
Ismailis and join the Isna Ashari fold. ...that he tried to
persuade the Aga Khan himself to abandon his headship of Ismailis
and to join the ranks of the Isna Asharis, to which sect most of
the members of the Aga Khan's own family belonged."
Aga Khan becomes the Imam of Muhammad Shahi Syrian Ismailis
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Rashid al-Din Sinan was a personal friend and a chief Da'i
of Hassan II. Hassan, the Grand Master of Persian Assassins, had
fraudulently declared himself an Imam. In 1166, Hassan was stabbed
to death by his own brother-in-law for making the factitious
claim. Hassan's son Muhammad II, developed enmity with the chief
Da'i Sinan. Muhammad's attempt to kill Sinan failed. Sinan who
had moved to Syria, now established his own domain and became the
Grand Master and Imam of the Syrian Assassins.
In 1256, almost all of the Persian Assassins were massacred
by the Mongolian army. In 1273, the Syrian Assassins were also
annihilated by the army of Mamluk Sultan Baybars. Thus, the
Nizari Ismailis in Persia and Syria, who were better known as the
heretic Assassins, lost their political power. "Ismailism
stagnated as a minor heresy in Persia and Syria, with little or
no political importance", writes Bernard Lewis in his book
`Assassins'.
In the realm of religion, nearly two centuries after their
political downfall, the community of Nizari Ismailis split into
two branches. Those who chose to follow Muhammad Shah, the elder
son of the late Imam Mu'min Shah, became known as the "Muhammad
Shahi Nizari Ismailis". The others who opted for the younger son
named Qasim Shah were known as the "Qasim Shahi Nizari Ismailis".
The Agakhans claim to be the descendants of Imam Qasim Shah.
After this major split, there came the period of hiding (Dawr-i
Satr) for the Nizari Imams. The Ismaili historians say; the
period of hiding lasted for nearly three centuries. The
historians have practically no records of the descendants of Imam
Qasim Shah, from 1480 to 1722 A.D. The majority of Syrians who
had become Muhammad Shahi Ismailis, also lost contact with their
fortieth Imam, Amir Muhammad al Baqir, who had been living in
southern India. They were desperately looking for a successor.
In 1888, a delegation of Sheikhs, representing a small group
of exploring Syrians called Hajjawis came to India. In Bombay
they met the young Aga Khan. The desperate Sheikhs accepted the
Imamate of Aga Khan, who was claiming to be a descendant of the
rival branch. In the archives of the Ismailia Council in
Salamiyya, Syria, there is a letter bearing the seal of Aga Khan,
written in 1307 A.H. (1890 A.D.).
In 1895, Aga Khan commanded his newly converted Syrian
followers to substitute the Islamic Salah with the Gujarati Du'a,
which he had introduced to his followers in India and Africa.
Dick Douwes and Norman N. Lewis write in `The Trial of Syrian
Ismailis'; "Some of the main innovations concerned the `salat',
or ritual prayer: the Isma'ilis were now bidden to meet for
prayer only twice a day, around a table on which a portrait of
the Imam was placed and towards which the worshippers were to
turn, instead of in the direction of Mecca. Many of the prayers
were to be said in Urdu. Among the formulae to be pronounced were
the words, "Ali Allah, sahi Allah" (`Ali is God, truly God)."
(p.218). Nauzbillah!
The Aga Khan appointed two Sheikhs from his Syrian
followers, as his accredited representatives to collect Zakat,
Khums and other donations. In 1901, three Syrian Ismailis were
arrested in Tripoli as they were leaving for Bombay. They were
carrying letters and money collected by these Sheikhs for the Aga
Khan. The Sheikhs were arrested from Salamiyya on the charges of
illegal "money-laundering". These leaders were charged with
murder, attempted murder, and the use of violence for collecting
money for the Aga Khan, records Douwes and Lewis. In 1903, the
prisoners were tried in Damascus. In 1905, the Court issued a
verdict condemning all the accused to life imprisonment.
In 1919 and 1920, the Syrian Ismailis suffered another major
setback. They were repeated raided by the bands of Nusseirys, led
by Sheikh Saleh El-Ali. The heretics (Ismailis) were obliged to
surrender all their possessions. Nusseirys killed the males. "The
Ismaili women and children, left the town bared-foot, and semi-
naked" records a Syrian Ismaili scholar, Moustapha Ghaleb in `The
Ismailis of Syria."
Six years ago in 1989, United States Federal Agents arrested
three groups of Agakhani Ismailis in Dallas, Seattle and New York
on the charges of illegal money-laundering. A total of thirteen
Ismailis, eleven men and two women were charged. Five pleaded
guilty. The illegal money-laundering operation stretched from
United States to London and Switzerland, as well as from United
States to Canada, London and Belgium. This was the largest money-
laundering operation ever uncovered in North Texas and one of the
largest in USA.
Vincent Perini, a lawyer representing one of the Ismaili
Mukhis (the chief representative of the community), who had
illegally taken more than US$ 30 million in currency out of USA,
between 1985 and 1987, said; the sect's members are required to
give 12 percent to 25 percent of pre-tax income to the Aga Khan,
a billionaire resident of Paris. "Traditionally, members of the
community literally take the money in the form of cash to the Aga
Khan, and traditionally there was secrecy involved," added
Perini.
Aga Khan's three Marriages and one Mut`ah
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
At young age, Aga Khan fell in love with his uncle's beautiful
daughter, Shahzadi Begum. In 1896, the marriage between Shahzadi
and Sultan (A.K.III) was celebrated with grandeur and splendour in
Poona (India). Mihir Bose records in his much publicized book `The
Aga Khans'; "The Aga was seeking to make his mark as an Anglicized
Indian in Western society, and his wife, brought up in strict
Jenana quarters could hardly follow there. As the Aga moved into
the wide world, his wife languished in the closed world, full of
`resentment and reproach'."
In 1908, Aga Khan who had left his beautiful wife back home,
lost his heart to a pubescent teenage ballerina "Ginetta" (Miss
Magliano), during his visit to France. In his `Memoirs' Aga Khan
wrote: "I made the acquaintance of Mlle. Theresa Magliano, one of
the most promising young dancers of the Ballet Opera of Monte
Carlo, a ballerina..." In his Will document, Aga Khan wrote: "In
the year One thousand nine hundred and eight I was married to
CLEOPE TERESA MAGLIANO according to the Muta form of marriage..."
In `The Concise Encyclopedia of Islam' under the heading Mut`ah,
one reads; "Mut`ah: A marriage stipulated to be temporary,
sometimes called a `marriage of pleasure'."
Out of this union of a French Ballerina and a Persian Imam,
two sons were born. Giussepe Mahdi Khan the eldest, died in 1911.
Aly Salomone Khan who lived to be a legendary playboy, was the
second. In the archives of the Turin town hall (Italy), there
exists a record of the birth of Aly Salomone from the union of an
unmarried 22 years old Teresa, with 34 years old His Highness the
Aga Khan.
In 1903, Aga Khan sent Aly Khan to Syria to visit his
followers with his special `Holy Farman'. The Farman pronounced;
"We are sending our son to you. Consider his arrival as my arrival.
We are appointing our Prince as our `Wali-ahad' meaning, the
successor to our throne." Members of the Syrian Jama'at took Bay'ah
(oath of allegiance) at the hand of their future Imam and offered
Nazrana (gifts). Almost every magazine and home of Ismailis in
India and Africa had a photo of young Prince dressed in white Arab
dress riding a white Arabian horse, taken during his visit to
Syria, with captions "H.S.H. Prince Aly Khan Heir Apparent to
Mowlana Hazar Imam".
Within 50 years, the infallible Mowlana Hazar Imam realized
that his `Holy Farman' had to be recanted. The beloved "Wali-ahad"
did not live a life expected of a future Imam. In the June 1995
issue of an American magazine `Vanity Fair', there is a
spellbinding twelve page article `The Goddess and the Playboy'
describing the "relentless pursuit of speed, sport, and women" by
Prince Aly Khan. Aga Khan by his Will document, without making a
mention of his earlier pronouncement, made Aly Khan's son Karim as
his successor to the throne of Imamate.
This recantation surprised his followers all over the world.
They began asking questions; Did the infallible Mowlana Hazar Imam
really erred? Can the 1400 years old Ismaili tradition and the
Shiah Law "that the issue of a son is not an heir if there be a son
alive", be broken? According to the deep rooted Ismaili tradition
and uncompromising conviction, Hazar Imam's "Holy Farmans" are to
be reckoned as the verses of the "Speaking Qur'an". At any given
time and place they can supersede the verses of the so called
"Silent or Book Qur'an". Based upon this conviction, the majority
of the Agakhani Ismailis have done away with most essential basic
Qur'anic Laws, such as; performing of greater or lesser ablutions
before praying, facing towards qiblah while praying, takbir al-
ihram, qiyam, ruku, salat al-jum'ah, physical fasting during the
month of Ramadhan, hajj as well as the "Oneness" of Kalimah
Shahadah.
Biographer Willie Frischauer records in his book `The Aga
Khans'; "Bettina (one of Aly's several girl friends) wrote: `To Aly
it seemed that his father's preference for his son was a kind of
public humiliation for him...He was never quite the same from that
day on." When Aly Khan declared that he too had taken the Bay'ah of
his own son Karim as his "Hazar Imam"; Karim became the spiritual
father of his own father, according to the Ismaili tradition. In
1960, the mortified Aly Khan was killed in a tragic car crash. He
suffered crushed chest, fractured skull, broken neck and legs in
that fatal accident.
Aga Khan's third marriage in 1929 was with a French brunette,
Andree Carron. Aga Khan's wealth and persuasion failed to convert
this Roman Catholic girl to accept Islam. Out of this Muslim and
Catholic union was born Aga Khan's third son Sadruddin Khan. In
1938, Aga Khan who was nearly 60, met a tall French beauty
contestant named Yvette in Cairo. Six years later, Aga Khan
divorced his third wife Andree and married Yvette Lebrusse - "Miss
Lyon" 1930 and "Miss Universe" contestant 1931. Aga Khan converted
his fourth wife to Islam and named her "Umme Habibah". She
accompanied the weak and ailing Aga Khan at all social and
religious gatherings.
In 1953, during his visit of Africa, there was "a subversive
campaign among members of the sect calling for his and Aly's
abdication from their spiritual leadership" records, `Vanity Fair'
(June 1995). The campaign grew to such a proportion that at a
special meeting of the Ismailia Council, held at the hotel suite of
the Aga Khan, a decision was taken that "all members of the East
African communities be requested to sign a declaration of loyalty
to the Aga Khan, or be excommunicated if they refused." This was
too much of a shock for the old and weakened Aga Khan.
In 1954, Aga Khan was virtually crippled suffering from
lumbago and sciatica. He could barely walk two yards, writes Mihir
Bose. Three years later, the debilitated and ailing Aga Khan, who
was now also suffering from a prolonged cancer, died. His grandson
Karim became the 49th Hazar Imam of the community and `Aga Khan the
Fourth' to carry on the family tradition.
A follower forgives sins of the deceased 48th Imam
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
On November 4, 1935, the High Court of Justice at Strand,
London, pronounced a decree nisi dissolving the marriage between
Thomas Guinness, a member of the British Parliament, and, his wife
Honourable Joan Guinness. Joan later became the mother of Karim -
Aga Khan the fourth. The grounds mentioned in the divorce petition
filed before the High Court were that "the Respondent (Honourable
Joan) had frequently committed adultery with Prince Aly S. Khan
(father of the unborn Karim) from the 17th day of April 1935 until
the 20th day of April 1935 at Hotel Ritz, Place Vendome, Paris."
Note: The words within the parentheses are mine.
Aly Khan was declared a co-respondent and had to pay the costs.
Prince Aly eagerly waited for the High Court's decree nisi to
be made absolute. On May 11, 1936 the decree became absolute and
Joan, the daughter of a former ADC to the Viceroy of India and a
mother of one male child, was free to remarry. Within eight days,
on May 18, Aly and Joan got married in a Town Hall of Paris. The
couple got remarried at the Paris Mosque. At the wedding an
announcement was made that the couple would remarry in India. The
idea of the third marriage ceremony, to be performed before the
followers, had to be abandoned because the Honourable Joan, who was
now Princess Joan, was already pregnant, records Mihir Bose.
In less than seven months of their marriage, Prince Joan gave
birth to Karim. The historical records differ as to the place and
date of Karim Aga Khan's birth. A history book published in 1960 by
the Ismailia Association for India records Karim son of Aly S. Khan
was born in Paris. Biographer Willi Frischauer records, he was born
in Geneva, Switzerland. Historian Mihir Bose records in his book
`The Aga Khans', Karim was born on 17th December 1936. Ismailis all
over the world celebrate their Imam Karim Al-Husseini's birthday on
December 13.
Karim, the "ultimate cosmopolite" was born in Europe, raised
in Africa, educated in United States and presently resides in
France and Switzerland. He is half English aristocrat through his
mother, one-quarter Italian through his father's mother and one-
quarter Iranian through his grandfather. On July 13, 1957, Karim
the Harvard-educated bachelor, by-passed his father and became the
49th Mawlana Hazar Imam of the Shiah Imami Ismailis and the fourth
Aga Khan. The new Imam took an oath of allegiance from each of his
followers that were present in Geneva for the ceremony.
The sprinkling of holy water upon the face of a dead Ismaili
and forgiving of his/her sins is an important ritual called "Chhantas".
The ceremony is usually carried out before the burial, by a religious
leader (Mukhi) of the local Jamatkhana to which the individual belongs.
When the deceased Aga Khan was alive he used to collect a small
donation, sprinkle the holy water and forgive the sins of his spiritual
followers. The present Aga Khan has carried on the family tradition.
In Aswan (Egypt), one of the several "Mukhis" that were present
for the burial of their late 48th Imam performed the traditional ceremony.
The Qur'an reveals;
"...And who can forgive sins except Allah?" 3/135.
Strange it may sound, when the old Aga Khan was suffering from
cancer, his wife Begum Ummeh Habibah sent a message to Ismailis the
world over, to pray every day in the Jamatkhanas for the recovery
of their Imam to whom they attributed "Divinity". When the body of
the late Imam was to be laid to rest, another message came asking
Ismailis the world over, to assemble in their respective
Jamatkhanas, precisely at the time when the body was to be lowered
in the grave in Aswan, and pray for the departed soul.
On December 13, 1986, Karim Aga Khan ordained a legally
drafted Constitution from Geneva which gave him "inherent right and
absolute and unfettered power and authority over and in respect of
all religious and Jamati matters of the Ismaili Muslims." Further
more, the Constitution also defines that Karim Aga Khan's "Farman"
("Any pronouncement, direction, order or ruling made or given by
Mawlana Hazar Imam") "shall prevail over this Constitution, and a
later Farman shall prevail over the earlier."
One has but to admit the fact that unlike the divided and
disintegrated Islamic Ummah of our era, the Ismailia community which
is duty bound by the Ismailia Constitution has apparently and perceivably
remained united in spite of all the enigmas and allegations. But, on the
other hand the comparison is between a tiny group of less than one and half
million Ismailis with the Brotherhood and Sisterhood of 1.2 billion
Muslims that is spread from one end of the world to another. The media
project figure of between 15 and 18 million followers of Karim Aga Khan
is a `ten fold exaggeration' of the actual number.
Karim Agakhan resolves: "Imam is the mazhar (image/copy) of God"
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
During the World War II, the late Aga Khan who was living in
Europe had sent his two grandsons - Karim and Amyn, to Kenya as a
precautionary measure. When the war was over, the cautious Aga Khan
would not let his grandsons travel together in the same airplane.
In the event one was to meet an accident, the other could carry on
the genealogical chain of the Ismaili Imamate. At the age of seven,
Prince Karim who feared darkness, lead the Eid Salat (ritual
prayer) of the Jama'at in Nairobi, Kenya. It was a significant
event for the followers. The vast majority of whom do not know how
to recite the Islamic Salat. Agakhani Ismailis recite "Du'a"
instead of the Islamic Salat, facing any direction, in their
Jamatkhanas.
After completing his studies in Europe, Karim joined Harvard
University in the United States of America. Karim did not do very
well in the subjects of Mathematics and Science so he switched to
the Middle-Eastern History and Islamic Studies. Before he graduated
from Harvard in 1959, the young Prince Karim who had by then become
the 49th Imam of Ismailis and His Highness Aga Khan the fourth,
gave a gift of $50,000 to the University. Harvard matched the
student's generous contribution with an equal amount and
established a scholarship program.
Following the accession of Karim in 1957 as an Imam of the
atomic age, the troubles began to erupt in the community. In the
parts of Punjab, Pakistan and almost all of Syria there was an
internal revolt against the new Imam. The followers refused to
recognize the appointment of a grandson as their "Hazar Imam", when
a designated "Wali-ahad" (successor to the Imamate) and the eldest
son of the late Imam was yet alive. These Syrian and Pakistani
Ismailis recognized Prince Aly S. Khan (father of Karim) as their
49th "Hazar Imam". Seeing that the split may widen and ultimately
divide the Agakhani Ismailis into two sects, Prince Aly decided to
intervene on behalf of his son. Aly Khan went to Syria, met the
leaders of the revolting Ismailis and declared that his father had
chosen his eldest son Karim as the next Imam. Aly Khan also made a
similar declaration when he met the leaders of the revolting
Pakistani Ismailis in Karachi. Prince Aly died in a car accident in
France in 1960. He is remembered by many Ismailis for his
generosity to accept the personal humiliation without a note of
protest. Some of his contemporaries expressed; if Aly - who was
married to the leading Hollywood actress Rita Hayworth, had
curtailed his relationships with other glamorous girls and
celebrities, namely Kim Novak, Gene Tierney, Juliette Greco and
Lise Bourdin Bettina, he would not have lost the throne of Imamate
to his son.
In 1953, the late Aga Khan had appointed one of his distant
cousin Amir Khalili as his new Wazir (Chief Minister) for Iran.
Four years later, when Karim acceded to the throne of Imamate,
Wazir Khalili began pronouncing orders which instructed the
followers to revert back to Ithna'ashriyya persuasion - the faith
of their ancestors and the one that was devotionally practised by
Aga Khan the first and his ancestors. Historian Farhad Daftary,
also a distant relative of the Aga Khan, writes in his book `The
Ismailis, their history and doctrines';
"During the 1960s, several clashes occurred between Agha Khan
IV and Shah Khalili. Agha Khan IV finally decided to remove Shah
Khalili... He sent two trusted Khoja Nizaris to Persia with a
`firman' dismissing Shah Khalili and ordering his followers to stop
paying their tithes until further notice." Today, no one knows how
many Ismailis are left in Iran and out of these how many follow the
leadership of Karim Aga Khan.
In the early 1970s, the issue of fundamental beliefs of the
Ismailis became a cause of animosity between the community leaders
from the Islamic States and the non-Islamic States. The subject at
heart was the "Divinity" of Hazar Imam. The former group preferred
a more subtle approach that could be harmonized with the Islamic
beliefs. The later wanted to carry on with the traditional concept
of "Aly, sahi (truly) Allah". When the Hazar Imam's highest ranking
international leader - the late Sir Eboo Pirbhai of Kenya, failed
to resolve the issue from his headquarters in Nairobi, an
international conference of the world Ismaili leaders and high
ranking Ismaili scholars was called in Paris. Karim Aga Khan
chaired the renowned International Conference held in March 1975.
The report of the Resolutions passed at the Paris Conference, under
the chairmanship of Karim Aga Khan the 49th Hazar Imam, was
published by the Ismailia Association Central Co-ordination Office
at Nairobi in May 1975. The concepts of Prophethood and the Imamate
resolved were as under:
The concepts of Nabuwah and Imamah:
"These concepts to be explained and understood in the general
perspective of God's communication to man. The Imam to be explained
as the `mazhar' of God, related to varying levels of inspiration
and communication from God to man."
Note: The Arabic word `mazar' means image; copy. Karim Aga Khan
thus became an image/copy of God by the above resolution.
The delegates from the Islamic States were disappointed. The
concept if made public, was not easy to defend if declared
"heretic" by the Grand Mufti of Pakistan or the religous head of an
Islamic State.
"Creditors Chip Away At Aga Khan's Lustre" New York Times.
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
It is reported that Karim Aga Khan had been articulating; the
worst thing that could happen to an individual was to be got
trapped in an unhappy marriage. Well it so happened, in October
1969, the articulator who was then thirty-two, got himself trapped.
Karim married Sally Frances Croker Poole, an English divorcee.
Sally once modelled coats under the slogan `to catch a sheik',
records Mihir Bose. The marriage ceremony was performed according
to the French Civil Law in a town hall in Paris. Karim changed the
name of his bride Sally to Salimah. Thereafter, the duo visited the
followers around the world, who were overjoyed to greet the married
couple.
Since Karim's grandmother was an Italian, his mother and wife
British, one can say that the ancestry of the Ismaili Imams which
originated from Arabia and had relocated in Persia during the post
Fatimid period, was now being established in Europe via British
India. During his trip of British East Africa, in one of his
religious pronouncements ("Farmans"), the 48th Ismaili Imam while
talking of the straight path ("Siratul Mustaqeem"), advised his
followers not to "walk" upon the "talks" of Arabs and Moguls
(Persian), who happened to be his progenitors. The reason put
forward by the anglicised Imam was; "Arabs are like donkeys" and
"Moguls seek alms in every country", what will they teach you? Aga
Khan's followers in British East Africa, whose ancestral roots were
in India, became anglicized and proudly adopted the English names
for their children, such as, John, Jimmy, Tommy, Sam and Mac.
However, their family names remained unchanged. They are mostly
derived from the names of Hindu idols, such as, Ramji, Kanji,
Samji, Govindji and Shivji. Even today we find the same trend among
the followers of Aga Khan.
Begum Salimah became a mother to Princess Zahra in 1970;
Prince Rahim in 1971 and Prince Hussein in 1974. It is not easy to
guess the current financial standing of Karim. By one estimate,
during his peak financial period, he was worth 1.5 billion dollars.
Aga Khan receives, besides the returns from his personal
investments, 12.5 to 25 percent of the gross income of his
spiritual followers and other religious contributions that run in
millions. Almost all of these collections and contributions are in
cash (no receipts issued). Recently, there have been suggestions
from the grass root levels that the community could save millions
in tax refunds from their respective governments if proper receipts
were to be issued. Furthermore, the Jamaat may not have to face the
embarrassment of illegal "money-laundering" as in the recent past.
In 1990, a few Ismailis were convicted for running one of the
largest illegal money-laundering operation in the Unites States,
for the cash collections made in the Jamatkhanas.
In 1988, Karim Aga Khan threw a lavish party to celebrate the
18th birthday of his daughter Princess Zahra, in his chateau near
Paris. `Daily Express' of London reported that over 800 guests
assembled to dine on caviare and smoked salmon, drink vintage
champagne and dance to Lester Lanin's band specially flown in from
America. The fire display alone was estimated to have cost pounds
sterling 200,000.
Five years later, Karim Aga Khan was caught in the global
recession for making a series of bad decisions concerning his major
business investments. His Italian holding company Fimbar was in
deep financial trouble. Aga Khan had to give up the control of a
chain of nearly 36 most glamorous hotels in six countries. The
holding company and the CIGA chain of Hotels, which was running in
deep red for the last number of years, owed nearly half a billion
pounds to various international banks. When they failed to pay the
interest on the loan, the creditors moved-in in May 1993 to seize
the assets. That was no ordinary setback and public humiliation for
the Aga Khan who was at one time dubbed "King of tourism" by the
`Economist'. The `New York Times' reporting the creditors action
wrote; "Creditors Chip Away At Aga Khan's Lustre".
Karim Aga Khan has received several honours from many world
governments and universities. The latest one of this decade was the
Commadeur Legion d'Honneur, France, for services to humanity in the
third world by the network of his international institutions and
foundations. One of the major projects undertaken is The Aga Khan
University and Hospital in Karachi, Pakistan. The Aga Khan
Foundation and the network of his institutions do receive very huge
contributions (in millions of dollars) from various Governments,
international Consortiums, major Corporations and individual
philanthropists (Ismailis and non-Ismailis), especially from
Europe, North America and Pakistan.
Karim Aga Khan, the recipient of the Jefferson Foundation
Medal, is a frequent visitor to the White House since the Kennedy
era. In 1985, president Regan and the first Lady Nancy Regan stayed
at the Aga Khan's villa in Geneva during the historical summit
meeting with the Soviet leader Mikhail Gorbachev. One wonders why
a religious leader of the Muslim community, having such close
relationships with the world's greatest power broker the U.S.A.,
has remained noticeably silent on the issues such as the invasion
of Afghanistan, Arab-Israel conflict, Gulf War and the ceaseless
embargo upon Iraq, crisis in Somalia, Kashmiris struggle, Algerian
election, Serbian atrocities and the continuing sufferings of
Bosnian Muslims.
In the past a request was made to Karim Aga Khan by a source
from Pakistan to financially assist the Muslim countries in the
purchase of military hardware. There is no evidence of the request
being acceded to. A documentary made and shown on the British TV,
during the Afghan-Soviet war, showed that the followers of Aga Khan
were proud to parade before the camera crew the Soviet Tanks and
armaments that the Soviet army had left with them. The leader of
the Afghani Agakhanis, Syed Jafferi - a hereditary chief Mukhi of
the Imam who had lived in the United States for sometime, bragged
that the members of his Jamaat had repeatedly attacked, killed and
captured the Muslim Mujaideens that were passing through their
valley - a strategic mountain pass - to fight the Soviet army. When
the documentary was shown to the leaders of the Mujaideens in
Pakistan, he mentioned before the local media that once the
Mujaideens have settled their scores with the Soviets they will
take care of Syed Jafferi and his fellow tribesman. In the
meanwhile, Karim Aga Khan and his followers are trying to relocate
these Afghani Ismailis in Canada with the financial assistance of
the Canadian Government and the Jamaat in North America.
(to be continued)
Akbarally Meherally
Author: `Understanding Ismailism - A Unique Tariqah Of Islam'
`Understanding The Bible through Koranic Messages'
`A History Of The Agakhani Ismailis'
`Understanding Jesus - factual perceptions'
`A Brief History Of The Agakhans'
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